"Toroidal energy fields exist around everything:
people, trees, the earth, sun, and Universe. It is the key to everything because your entire life is created by and from this place." - Mind Movies Aligning With Source
PDF file above from FB2BOOKFREE.COM
CONTENTS Introduction Part 1: Awakening Consciousness 1 The Voice Inside Your Head 2 Your Inner Roommate 3 Who Are You? 4 The Lucid Self Part 2: Experiencing Energy 5 Infinite Energy 6 The Secrets of the Spiritual Heart 7 Transcending the Tendency to Close Part 3: Freeing Yourself 8 Let Go Now or Fall 9 Removing Your Inner Thorn 10 Stealing Freedom for Your Soul 11 Pain, the Price of Freedom Part 4: Going Beyond 12 Taking Down the Walls 13 Far, Far Beyond 14 Letting Go of False Solidity Part 5: Living Life 15 The Path of Unconditional Happiness 16 The Spiritual Path of Nonresistance "What an amazing process life is, this flow of atoms through time and space. It’s just an eternal sequence of events that take form and then instantly dissolve into the next moment. If you resist this amazing force of life, tension builds within you and gets into your body, mind, and spiritual heart." - page 240 "How you deal with your energy flow has a major effect on your life. If you assert your will against the energy of an event that has already happened, it is like trying to stop the ripples caused by a leaf dropped into a still lake. Anything you do causes more disturbance, not less. When you resist, the energy has no place to go. It gets stuck in your psyche and seriously affects you. It blocks your heart’s energy flow and causes you to feel closed and less vibrant. This is literally what is happening when something is weighing on your mind or when things just get too heavy for you. "This is the human predicament. Events have happened and we continue to hold their energy inside of us by resisting them. Now, when we face today’s events, we are neither prepared to receive them nor capable of digesting them. This is because we’re still struggling with past energies. Over time, the energies can build up to the point that a person becomes so blocked that they either blow up or shut down completely. This is what it means to get stressed-out or even totally burned-out. "There is no reason to get stressed-out. There is no reason for blowing up or shutting down. If you do not let this energy build up inside you, but instead allow each moment of each day to pass through you, then you can be as fresh every moment as you would be on a stress-free vacation. It is not life’s events that are causing problems or stress. It is your resistance to life’s events that is causing this experience. Since the problem is caused by using your will to resist the reality of life passing through you, the solution is quite obvious—stop resisting." - pages 243-244 "Let your spiritual path become the willingness to let whatever happens make it through you, rather than carrying it into the next moment. That doesn’t mean you don’t deal with what happens. You’re welcome to deal with it, but first let the energy make it through you. If you don’t, you will not actually be dealing with the current event, you will be dealing with your own blocked energies from the past. You will not be coming from a place of clarity, but from a place of inner resistance and tension. "To avoid this, begin dealing with each situation with acceptance. Acceptance means that events can make it through you without resistance. If an event takes place and is able to make it through your psyche, you will be left face-to-face with the actual situation as it truly exists. Since you are dealing with the actual event, rather than stored energies stimulated by the event, you won’t assert reactive energy from your past. You will find that you are able to deal with daily situations much better. It is actually possible to never have another problem for the rest of your life. This is because events are not problems; they’re just events. Your resistance to them is what causes the problem. But, again, don’t think that because you accept reality it means you don’t deal with things. You do deal with them. You just deal with them as events that are taking place on the planet Earth, and not as personal problems." - pages 246-247 "Deep inner release is a spiritual path in and of itself. It is the path of nonresistance, the path of acceptance, the path of surrender. It’s about not resisting energies as they pass through you. If you have difficulty doing this, don’t get down on yourself. Just keep working with it. It’s the work of a lifetime to become that open, that complete, and that whole. "The key is to just relax and release, and deal only with what’s left in front of you. You do not need to worry about the rest. If you relax and release, you will see that it puts you through tremendous spiritual growth. You’ll start to feel an enormous amount of energy awaken inside of you. You will feel much more love than you’ve ever felt before. You will feel more peace and contentment, and eventually nothing will ever disturb you again. "You truly can reach a state in which you never have any more stress, tension, or problems for the rest of your life. You just have to realize that life is giving you a gift, and that gift is the flow of events that takes place between your birth and your death. These events are exciting, challenging, and create tremendous growth. To comfortably handle this flow of life, your heart and mind must be open and expansive enough to encompass reality. The only reason they’re not is because you resist. Learn to stop resisting reality, and what used to look like stressful problems will begin to look like the stepping-stones of your spiritual journey." - pages 250-251 17 Contemplating Death 18 The Secret of the Middle Way 19 The Loving Eyes of God *** IN THE PROCESS OF ADDING EXCERPTS.... [G. - Commentary is added by website author Gary Smith.] Page numbers are from the hardcover gift edition. Introduction Part 1: Awakening Consciousness 1 The Voice Inside Your Head There is nothing more important to true growth than realizing that you are not the voice of the mind—you are the one who hears it. If you don’t understand this, you will try to figure out which of the many things the voice says is really you. People go through so many changes in the name of “trying to find myself.” They want to discover which of these voices, which of these aspects of their personality, is who they really are. The answer is simple: none of them...." - page 12 "....True personal growth is about transcending the part of you that is not okay and needs protection. This is done by constantly remembering that you are the one inside that notices the voice talking. That is the way out. The one inside who is aware that you are always talking to yourself about yourself is always silent. It is a doorway to the depths of your being. To be aware that you are watching the voice talk is to stand on the threshold of a fantastic inner journey. If used properly, the same mental voice that has been a source of worry, distraction, and general neurosis can become the launching ground for true spiritual awakening. Come to know the one who watches the voice, and you will come to know one of the great mysteries of creation." - page 18 2 Your Inner Roommate "Your inner growth is completely dependent upon the realization that the only way to find peace and contentment is to stop thinking about yourself. You’re ready to grow when you finally realize that the “I” who is always talking inside will never be content. It always has a problem with something. Honestly, when was the last time you really had nothing bothering you? Before you had your current problem, there was a different problem. And if you’re wise, you will realize that after this one’s gone, there will be another one....." - page 20 [G. - What part of me is disturbed?] "Once you clearly see the disturbed part, then ask, “Who is it that sees this? Who notices this inner disturbance?” Asking this is the solution to your every problem. The very fact that you can see the disturbance means that you are not it. The process of seeing something requires a subject-object relationship. The subject is called “The Witness” because it is the one who sees what’s happening. The object is what you are seeing, in this case the inner disturbance. This act of maintaining objective awareness of the inner problem is always better than losing yourself in the outer situation. This is the essential difference between a spiritually minded person and a worldly person. Worldly doesn’t mean that you have money or stature. Worldly means that you think the solution to your inner problems is in the world outside. You think that if you change things outside, you’ll be okay. But nobody has ever truly become okay by changing things outside. There’s always the next problem. The only real solution is to take the seat of witness consciousness and completely change your frame of reference...." - page 21 [G. - Not all 'problems' can be solved by changing only the inside.] "When you get clear enough, you will realize that the real problem is that there is something inside of you that can have a problem with almost anything. The first step is to deal with that part of you. This involves a change from “outer solution consciousness” to “inner solution consciousness.” You have to break the habit of thinking that the solution to your problems is to rearrange things outside. The only permanent solution to your problems is to go inside and let go of the part of you that seems to have so many problems with reality. Once you do that, you’ll be clear enough to deal with what’s left." - page 22 "Until you’ve watched your roommate long enough to truly understand the predicament you’re in, you really have no basis for practices that help you deal with the mind. Once you’ve made the decision to free yourself from the mental melodrama, you are ready for teachings and techniques. You will now have a real use for them...." - page 31 "Once you’ve made this freedom the meaning of your life, there are spiritual practices that can help you. These practices are what you do with your time in order to free yourself from yourself. You will eventually catch on that you have to distance yourself from your psyche. You do this by setting the direction of your life when you’re clear and not letting the wavering mind deter you. Your will is stronger than the habit of listening to that voice. There is nothing you can’t do. Your will is supreme over all of this. "If you want to free yourself, you must first become conscious enough to understand your predicament. Then you must commit yourself to the inner work of freedom. You do this as though your life depended on it, because it does. As it is right now, your life is not your own; it belongs to your inner roommate, the psyche. You have to take it back. Stand firm in the seat of the witness and release the hold that the habitual mind has on you. This is your life—reclaim it." - page 32 3 Who Are You? 'It starts to become a serious question: “Who am I? Who is having all these physical, emotional, and mental experiences?” So you contemplate this question a little deeper. This is done by letting go of the experiences and noticing who is left. You will begin to notice who is experiencing the experience. Eventually, you will get to a point within yourself where you realize that you, the experiencer, have a certain quality. And that quality is awareness, consciousness, an intuitive sense of existence. You know that you’re in there. You don’t have to think about it; you just know. You can think about it if you want to, but you will know that you’re thinking about it. You exist regardless, thoughts or no thoughts....' - page 41 'So now if I ask you, “Who are you?” you answer, “I am the one who sees. From back in here somewhere, I look out, and I am aware of the events, thoughts, and emotions that pass before me.” 'If you go very deep, that is where you live. You live in the seat of consciousness. A true spiritual being lives there, without effort and without intent. Just as you effortlessly look outside and see all that you see, you will eventually sit far enough back inside to see all your thoughts and emotions, as well as outer form. At each stage of your life you have seen different thoughts, emotions, and objects pass before you. But you have always been the conscious receiver of all that was. 'Now you are in your center of consciousness. You are behind everything, just watching. That is your true home. Take everything else away and you’re still there, aware that everything is gone. But take the center of awareness away, and there is nothing. That center is the seat of Self. From that seat, you are aware that there are thoughts, emotions, and a world coming in through your senses. But now you are aware that you’re aware. That is the seat of the Buddhist Self, the Hindu Atman and the Judeo-Christian Soul. The great mystery begins once you take that seat deep within.' - pages 43-44 [G. - Are there an inner and outer? When so deep to be behind everything, where am I? Not in the body? In non-locality? In the non-self?] 4 The Lucid Self 'There is a type of dream, called a lucid dream, in which you know that you’re dreaming. If you fly in the dream you know that you’re flying. You think, “Hey, look! I’m dreaming that I’m flying. I’m going to fly over there.” You are actually conscious enough to know that you are flying in the dream and that you are dreaming the dream. That’s very different from regular dreams, in which you are fully immersed in the dream. This distinction is exactly the difference between being aware that you are aware in your daily life, and not being aware that you are aware. When you are an aware being, you no longer become completely immersed in the events around you. Instead, you remain inwardly aware that you are the one who is experiencing both the events and the corresponding thoughts and emotions. When a thought is created in this state of awareness, instead of getting lost in it, you remain aware that you are the one who is thinking the thought. You are lucid. This raises some very interesting questions. If you are the indwelling being who is experiencing all this, then why do these different levels of perception exist? When you are seated in the awareness of Self, you are lucid. Where are you when you are not seated deeply enough inside the Self to be the conscious experiencer of all you are experiencing? 'To begin with, consciousness has the ability to do what is called “focus.” It is part of the nature of consciousness. The essence of consciousness is awareness, and awareness has the ability to become more aware of one thing and less aware of something else. In other words, it has the ability to focus itself on certain objects....' - pages 46-47 'What differentiates a conscious, centered being from a person who is not so conscious is simply the focus of their awareness. It’s not a difference in the consciousness itself. All consciousness is the same. Just as all light from the sun is the same, all awareness is the same. Consciousness is neither pure nor impure; it has no qualities. It’s just there, aware that it’s aware. The difference is that when your consciousness is not centered within, it becomes totally focused on the objects of consciousness. When you are a centered being, however, your consciousness is always aware of being conscious. Your awareness of being is independent of the inner and outer objects you happen to be aware of. ''If you really want to understand this difference, you must begin by realizing that consciousness can focus on anything. That being the case, what if consciousness were to focus on itself? When that happens, instead of being aware of your thoughts, you’re aware that you’re aware of your thoughts.... For the deepest meditation, you must not only have the ability to focus your consciousness completely on one object, you must also have the ability to make awareness itself be that object. In the highest state, the focus of consciousness is turned back to the Self. 'When you contemplate the nature of Self, you are meditating. That is why meditation is the highest state. It is the return to the root of your being, the simple awareness of being aware. Once you become conscious of the consciousness itself, you attain a totally different state. You are now aware of who you are. You have become an awakened being....' - page 56 [G. - Self is just a term, but wouldn't it be clearer and more accurate to call it the Non-self, or the One Being? I am the One Being in divine duality (individuality).] 'As you pull back into the consciousness, this world ceases to be a problem. It’s just something you’re watching. It keeps changing, but there is no sense of that being a problem. The more you are willing to just let the world be something you’re aware of, the more it will let you be who you are—the awareness, the Self, the Atman, the Soul. 'You realize that you’re not who you thought you were. You’re not even a human being. You just happen to be watching one. You will begin to have deep experiences within your own center of consciousness. These will be deep, intuitive experiences of the true nature of Self. You will find that you are tremendously expansive. When you start to explore consciousness instead of form, you realize that your consciousness only appears to be small and limited because you are focusing on small and limited objects.... '...Likewise, instead of just focusing so intently on this one human being’s thoughts, emotions, and sensory world, you can pull back and see everything. You can move from the finite to the infinite....' - page 57 Part 2: Experiencing Energy 5 Infinite Energy 6 The Secrets of the Spiritual Heart 7 Transcending the Tendency to Close Part 3: Freeing Yourself 8 Let Go Now or Fall 9 Removing Your Inner Thorn 10 Stealing Freedom for Your Soul 11 Pain, the Price of Freedom Part 4: Going Beyond 12 Taking Down the Walls 13 Far, Far Beyond 14 Letting Go of False Solidity Part 5: Living Life 15 The Path of Unconditional Happiness 16 The Spiritual Path of Nonresistance 17 Contemplating Death 18 The Secret of the Middle Way 19 The Loving Eyes of God
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